The videos of How Do How Do The Lovely Thing are innocent -- by Stephen Gambello

The videos of S Brian Adam, as edited by myself, have emerged as a very personal extension of my life.  S Brian Adam has given intimately of himself with regard to his work; in following and collaborating in Mr. Adam's process, I have learned to do the same. 

S Brian Adam has lived his life in accordance to his articulation as living sentient.  As he feels, as he lives, so he creates.   The quietness of a consciousness is concomitant with the pre-birth mystery of sentient awareness -- that feeling of being existent before our birth.   The feeling we all have that extends beyond our immediate life.  These are the principles upon which Mr. Adam has based his life work.  As a student of Max Granick, he learned to fully access and articulate the inner identity.  In this freedom, he has brought us How Do How Do The Lovely Thing.   This is a visual, sonorous and written testament to a life dedicated to maintaining the existential truth of Universal harmony.  It is the very substance that holds together all existence. 

These videos offer us the opportunity of seeing the world through the eyes of S Brian Adam.  We experience what he experiences.  We see imagery as he does, the transitions unifying each frame as a continuous stream of intent.  We hear his underlying Opuses, instruments that serve to convey how he feels in an aural way.  Our sonorous atmosphere becomes inhabited by the vibrations of sound, transforming our mind into a sort of temple/cathedral:  a psychic domain  of an imagining existential power-potential....   

The words that inhabit some of the videos give us a hint, an intimation of a mysterious universal language, with each word possessing a high context.  Each word brings us into a multitude of other words, for each word Mr. Adam chooses constitutes the whole of human experience, human history, human sentience.

These videos of How Do How Do The Lovely Thing are innocent.  They are pure of intention.  They give the viewer a powerful opportunity to view existence without any constraints, any preconceptions. 

They are a narrative  of living thought.  They tell the story of humanity as witnessed by the Universe, in the language of the Universe.  

As in Nature, these videos develop within themselves at a gradual pace, as all things eventually transition from one thing to something else.  These videos are the constant reaffirmation of creation.  They are the living sentence of being, the celebration of the equation: acceptantly knowing one's place in all that is ....